Life is sweet; life is hard. How we handle the hard times is essential to our growth.
Friedrich Nietzsche, German philosopher, cultural critic, and poet, whose work has exerted a profound influence on Western philosophy and modern intellectual history, realized that difficulties of every sort were to be welcomed by those seeking fulfillment.
“Like his pastor father, Nietzsche had been committed to the task of consolation. Like his father, he had wished to offer us paths to fulfillment. But, he said, ‘The worst sickness of men has originated in the way they have combated their sicknesses. What seemed a cure has in the long run produced something worse than what it was supposed to overcome. the means which worked immediately, anaesthetizing, and intoxicating, the so-called consolations,were ignorantly supposed to be actual cures. . . . these instantaneous alleviations often had to be paid for with a general and profound worsening of the complaint'” (de Botton, The Consolations of Philosophy, p. 244).
Instead of facing their difficulties, many turn to drugs and alcohol to anaesthetize themselves.
According to a recent New York Times article:
AKRON, Ohio — Drug overdose deaths in 2016 most likely exceeded 59,000, the largest annual jump ever recorded in the United States, according to preliminary data compiled by The New York Times.
The death count is the latest consequence of an escalating public health crisis: opioid addiction, now made more deadly by an influx of illicitly manufactured fentanyl and similar drugs. Drug overdoses are now the leading cause of death among Americans under 50.
Although the data is preliminary, the Times’s best estimate is that deaths rose 19 percent over the 52,404 recorded in 2015. And all evidence suggests the problem has continued to worsen in 2017.
Because drug deaths take a long time to certify, the Centers for Disease Control and Prevention will not be able to calculate final numbers until December. The Times compiled estimates for 2016 from hundreds of state health departments and county coroners and medical examiners. Together they represent data from states and counties that accounted for 76 percent of overdose deaths in 2015. They are a first look at the extent of the drug overdose epidemic last year, a detailed accounting of a modern plague.
The initial data points to large increases in drug overdose deaths in states along the East Coast, particularly Maryland, Florida, Pennsylvania and Maine. In Ohio, which filed a lawsuit last week accusing five drug companies of abetting the opioid epidemic, we estimate overdose deaths increased by more than 25 percent in 2016.
“Heroin is the devil’s drug, man. It is,” Cliff Parker said, sitting on a bench in Grace Park in Akron. Mr. Parker, 24, graduated from high school not too far from here, in nearby Copley, where he was a multisport athlete. In his senior year, he was a varsity wrestler and earned a scholarship to the University of Akron. Like his friends and teammates, he started using prescription painkillers at parties. It was fun, he said. By the time it stopped being fun, it was too late. Pills soon turned to heroin, and his life began slipping away from him.
Mr. Parker’s story is familiar in the Akron area. From a distance, it would be easy to paint Akron — “Rubber Capital of the World” — as a stereotypical example of Rust Belt decay. But that’s far from a complete picture. While manufacturing jobs have declined and the recovery from the 2008 recession has been slow, unemployment in Summit County, where Akron sits, is roughly in line with the United States as a whole. The Goodyear factories have been retooled into technology centers for research and polymer science. The city has begun to rebuild. But deaths from drug overdose here have skyrocketed. . .
There are many ways to anaesthetize yourself: alcohol, smoking, over-eating. . . . Heck, you can be addicted to running or paddling (but then at least you will have a clear head).
Many years ago after being introduced in a terrific literature class to Leo Tolstoy’s novels War and Peace and Anna Karenina, my friend Melinda introduced me to some of Tolstoy’s non-fiction. One convincing piece was Why Do Men Stupefy Themselves?
Recently, I came across Maria Popova’s blog on Tolstoy’s “Stupefy” essay. Tolstoy’s ideas still ring true today.
“The seeing, spiritual being, whose manifestation we commonly call conscience, always points with one end towards right and with the other towards wrong, and we do not notice it while we follow the course it shows.”
By Maria Popova (From: https://www.brainpickings.org/2014/12/30/why-do-men-stupefy-themselves-leo-tolstoy/)
“The people of the United States spend exactly as much money on booze alone as on the space program,” Isaac Asimov quipped in a witty and wise 1969 response to a reader who had berated him on the expense of space exploration. At no other time of the year are our cultural priorities more glaring than during our holiday merriment, which entails very little cosmos and very many Cosmos. Long before Asimov, another sage of the human spirit set out to unravel the mystery of why such substances appeal to us so: In 1890, a decade after his timelessly enlightening spiritual memoir and midway through his Calendar of Wisdom magnum opus, Leo Tolstoy penned an insightful essay titled “Why Do Men Stupefy Themselves?” as a preface to a book on “drunkenness” by a Russian physician named P. S. Alexeyev. Eventually included in the altogether excellent posthumous volume Recollections and Essays (public library; free ebook), Tolstoy’s inquiry peers into the deeper psychological layers and philosophical aspects of substance abuse and addiction.
Decades before the founding of Alcoholics Anonymous and nearly a century before alcohol abuse was recognized as a disease by the World Health Organization, Tolstoy writes:
What is the explanation of the fact that people use things that stupefy them: vodka, wine, beer, hashish, opium, tobacco, and other things less common: ether, morphia, fly-agaric [hallucinogenic mushrooms] etc.? Why did the practice begin? Why has it spread so rapidly, and why is it still spreading among all sorts of people, savage and civilized? How is it that where there is no vodka, wine or beer, we find opium, hashish, fly-agaric, and the like, and that tobacco is used everywhere?
Why do people wish to stupefy themselves?
Ask anyone why he began drinking wine and why he now drinks it. He will reply, “Oh, I like it, and everybody drinks,” and he may add, “it cheers me up.” Some those who have never once taken the trouble to consider whether they do well or ill to drink wine may add that wine is good for the health and adds to one’s strength; that is to say, will make a statement long since proved baseless.
Ask a smoker why he began to use tobacco and why he now smokes, and he also will reply: “To while away the time; everybody smokes.”