Archive | Politics RSS for this section

Books: “Travel as a Political Act”

Today as I was volunteering and getting to share the latest in humpback whale information at the Maui Ocean Center, one group – a mom and her four daughters – seemed particularly interested.  Most people  at the Ocean Center come to see the many beautiful fish and other sea creatures, and I  get to say a few facts as they pass by.  But for this particular group, I got to tell about why the humpbacks don’t eat while they are in Hawaii, how the male humpback whales have the most complex acoustical display of any in the animal kingdom, and more.  Since I could hear a slight accent, I asked the mom and girls where they were from — Saudi Arabia!  Uncovered, unescorted, all speaking English well (and of course, Arabic, and they are learning French); the mom says that the women drive; the girls are learning guitar too, and tomorrow, they are taking hula lessons at their hotel.  The mom said that life in Saudi Arabia isn’t really as it is portrayed in the news.  I asked if they were afraid of traveling in the U.S.  They said, “No.”  They are having a wonderful time and find everyone friendly.  They see the sensational news as just the news.  I would have loved getting to know them.

That seeking out of people, especially ones from cultures much different than his own is what Rick Steves shares in his book Travel as a Political Act, which offers many significant insights.  For instance, in describing his time in Iran, Rick Steves notes,

“It’s not easy finding a middle ground between the ‘Great Satan’ and the ‘Axis of Evil.’  Some positions (such as President Ahmadinejad denying the Holocaust) are just plain wrong.  But I don’t entirely agree with many in my own government, either.  Yes, there are evil people in Iran.  Yes, the rhetoric and policies of Iran’s leaders can be objectionable.  But there is so much more to Iran than the negative image drummed into us by our media and our government.

I left Iran impressed more by what we have in common than by our differences.  Most Iranians, like most Americans, simply want a good life and a safe homeland for their loved ones.  Just like my country, Iran has one dominant ethnic group and religion that’s struggling with issues of diversity and change–liberal versus conservative, modern versus traditional, secular versus religious.  As in my own hometown, people of great faith are suspicious of people of no faith or a different faith.  Both societies seek a defense against the onslaught of modern materialism that threatens their traditional ‘family values.’  Both society are suspicious of each other, and both are especially suspicious of each other’s government.

When we travel–whether to the ‘Axis of Evil’ or just to a place where people yodel when they’re happy, or fight bulls to impress the girls, or can’t serve breakfast until today’s croissants arrive — we enrich our lives and better understand our place on the planet.  We undercut groups that sow fear, hated, and mistrust.  People-to-people connections help us learn that we can disagree and still coexist peacefully.

Granted, there’s no easy solution, but surely getting to know Iranian culture is a step in the right direction.  Hopefully, even the most skeptical will appreciate the humanity of 70 million Iranian people.  Our political leaders sometimes make us forget that all of us on this small planet are equally precious children of God.  Having been to Iran and meeting its people face-to-face, I feel this more strongly than ever” (p. 192-193).

Wherever you are, find someone of a different culture–listen, reflect, and learn.  Talk to people with accents; you are likely to be glad when they share something of their lives.

If you can’t go traveling tomorrow, get Rick Steves’ Travel as a Political Act.  

Happy traveling; happy reading.  Aloha, Renée

pooyan-eshtiaghi-fn9XdvzbyiM-unsplash

What’s important to this young man? What brings him joy & sorrow? What do we have in common? It would be interesting to find out   Photo by POOYAN ESHTIAGHI on Unsplash

Banner photo:  Rick Steves with schoolgirls in Iran.

 

 

Advertisements

Thought for the Day: Pacifism Revisited

“A child of an Evangelical Friends Sunday school, at an early age I was both born again and schooled in pacifism. While I don’t rightly know how it all fit together theologically, I know that the World War II veterans and their wives grieved what they understood as their necessary service as they loved us into loving Jesus.

As I was coming of age and studying theology, I found myself seeing the ways that war (even “just war”) becomes necessary when we neglect the things that make for peace. I was stunned to learn about the voyage of the MS St. Louis, a ship filled with Jewish Germans seeking asylum in the United States; it was turned away, leaving its refugees to return to Europe and Nazis’ terror (ultimately several European countries received the passengers that we denied). There were things we coulda‐woulda‐shoulda done that would have prevented the Holocaust, things that would have prevented the need for what I’d been taught was a necessary war. Pacifism, I learned, must be proactive and intensely active.

In more recent years I’ve spent many nights praying with my feet in Ferguson, Mo., and beyond. I’ve seen the police state wage war on the people; tasted tear gas; heard the beat of the batons; watched the entrenched, systemic racism up close and personal. As we call for nonviolent resistance, we too often fail to recognize that violence is already present.

In this light, platitudes for peacemaking sound more like acquiescence with evil and have no rightful place. Pacifism, it seems, is a position of privilege more so than justice. And yet as we watch the rise of the alt‐right (essentially Nazi 2.0), I’m finding myself rethinking it all yet again.

Back in the “righteous war” of the European theatre, we defeated one man and his regime with the best of American war‐making tools (or so the story is told). Success was declared, and decades of relative prosperity awaited those heralded as victors. Because our victory was militaristic and focused on one man’s empire, we never addressed what propelled the mass of people to support the madness. Make no mistake, most German folk went along (“it’s a job,” “it’s the law,” “I have to feed my family”), and many actually supported the regime. We never addressed the white supremacist ideology that undergirded the Nazi agenda, the same ideology upon which our nation was founded.

Likely we didn’t address it because it was too close to our own. In the midst of our warring, Jim Crow was having a field day back here at home. After the war, in the era of relative prosperity, the question was raised as to whether the prosperity belonged to everyone or just white folk. Slowly (with hugh sacrifice by Black leaders) some doors opened. But even then white folk never really talked about race and ethnicity. We shared metaphors that allowed us to pretend that everyone is white (melting pot, salad bowl, color‐blind) while maintaining a system of goods and services that were never shared.

Refusing to address the underlying values of the Third Reich (white capitalist patriarchy), we have been destined to relive them. We have a president who recently called a Black woman (his former aide) a “dog,” welcomed the white nationalist folk to the White House Lawn, and continued refusal to return hundreds of Brown‐skinned children to their parents. All the while his base cheers widely and his party stands behind him. In vivid and horrifying detail we are seeing the fruit of the poisonous taproot that we failed to address when we laid the blame for the Holocaust at the feet of a single contorted human. The blame then, and now, belongs with an underlying value system that elevates and dehumanizes in binary categories.

Pacifism is not passive: it is that active work of looking at the deepest causes of violence. Pacifism is a call to address violently oppressive power structures, not a judgment of the response by the oppressed. Pacifism is proactive and militant and actively disrupting [my emphasis].

Had we (white folk) embraced pacifism, we might have engaged the work necessary to identify and unlearn the racism that is suffocating us all. We might have found the courage to atone for our nation’s most original sins.

Instead we are reviving them.” – Katherine HawkerSelf, St. Louis, MO,  April 1, 2019

From: https://www.friendsjournal.org/pacifism-revisited/

It isn’t too late — yet.  Aloha, Renée

Thought for the Day: “Build a Wall to Keep Them In”

From Froma Harrop in The Maui News:

“Last winter, I found myself in a hospital intensive care unit for three days. I was hooked onto all kinds of boxes, bags and bleeping machines. Stuck in the bed, I watched a lot of bad TV. The people who came into my room became my only contact with the human world. At least half were immigrants in jobs ranging from menial to super-duper specialist. Nearly all the hospital staff was caring, but somehow the foreign-born workers tended to form a more intimate connection.

What was it? The answer, perhaps, is that most came from less prosperous parts of the world where physically helping one another — as opposed to clicking an app for a service — is an expected part of life. They didn’t just drop the lunch tray for the woman in room 402 but rather interacted on a personal level. Enjoy your lunch. Is there anything else you need? Is the tray where you want it? I know they kept it up even though many of the patients they dealt with were selfish and dismissive of foreigners as important.

Before going on, let me make clear that I support an orderly immigration system and respect for our laws. And I generally support reforms that give heavier weight to skilled immigrants.

However, we must not undervalue qualities not necessarily associated with “skills.” I refer to poor people brimming with energy and kindness.

Americans will increasingly depend on such immigrants as an aging population requires more medical attention. The Institute of Medicine projects we will need 3.5 million additional health care workers by 2030.

Demand will rise for 650,000 additional workers to do “direct care,” according to the Health Resources and Services Administration. These are the home health and personal care aides and nurses who will enable more older Americans to live at home, where most of them say they prefer to be.

A visit to any sizable hospital shows how reliant today’s health care system is on a mixture of native and foreign-born. I recall two female nurses, really nice natives of Indiana and North Carolina, and a male nurse from Brooklyn. Another was an American-born Latina whose parents had immigrated to Florida. Those were the native-born Americans.

The head doctor at the ICU was from Russia. He would come by to explain my interesting case, critically low sodium, to residents hailing from all over. (By the way, sodium deficiency becomes a serious and common problem during heat waves. Be sure to hydrate.)

The doctor never treated me with detachment. I was more than a body with bad numbers that needed fixing. He would squeeze my hands as reassurance.

Other workers cleaning rooms or wheeling oxygen tanks out of elevators had voices from the Caribbean. The woman from food services came from Ecuador. She took my meal orders with four-fork professionalism. As we got to know each other, she became especially attentive. It took her a while to warm up, perhaps because — as I’ve noted — many patients treat workers, especially foreign ones, as unimportant servants.

I’ll never forget the man with one of the least glamorous jobs in the place — collecting plastic bags of garbage at night. It was 10 p.m. on a Saturday, and I was feeling a bit lonely reading on my lighted Kindle. The man silently emptied my trash can and, upon seeking me sitting in the dark, said in an African accent, “I hope you feel better very soon.” I almost cried.

America needs people with technical skills, that’s true. But some virtues cannot be measured by standardized tests. In reforming our immigration program, let’s recognize that humanity is another quality that often seems in short supply.”

* Froma Harrop is a syndicated columnist. She can be reached at fharrop@gmail .com or follow her on Twitter @FromaHarrop.  https://www.mauinews.com/uncategorized/2019/07/build-a-wall-to-keep-them-in/

We need good people.  Let’s work toward including – not excluding – in legal, clear ways.

Aloha, Renée

220px-Froma_harrop_headshot

Froma Harrop

Banner photo:

A US border patrol vehicle drives past French artist JR’s installation in Tecate, about a 40-mile drive southeast of downtown San Diego on Sept. 9, 2017.

Credit:  Sonia Narang/PRI

“Worlds Apart” by T.M. Luhrmannn

“‘Progress is impossible without change,’ George Bernard Shaw wrote in 1944, ‘and those who cannot change their minds cannot change anything.’ But progress through persuasion has never seemed harder to achieve.  Political segregation has made many Americans inaccessible, even unimaginable, to those on the other side of the partisan divide.  On the rare occasions when we do come face-to-face, it is not clear what we could say to change each other’s minds or reach a worthwhile compromise.  Psychological research has shown that humans often fail to process facts that conflict with our preexisting worldviews.  The stakes are simply too high: our self-worth and identity are entangled with our beliefs—and with those who share them.  The weakness of logic as a tool of persuasion, combined with the urgency of the political moment, can be paralyzing.
Yet we know that people do change their minds.  We are constantly molded by our environment and our culture, by the events of the world, by the gossip we hear and the books we read. . . .” (Forum, February 2018, 27-29).  This Harper’s Magazine issue focuses on persuasion; it features seven writers, each with a different perspective.  The first essay follows.

The Minds of Others

The art of persuasion in the age of Trump

Worlds Apart

By T. M. Luhrmann

In March 1997, the bodies of thirty-nine people were discovered in a mansion outside San Diego. They were found lying in bunk beds, wearing identical black shirts and sweatpants. Their faces were covered with squares of purple cloth, and each of their pockets held exactly five dollars and seventy-five cents.

The police determined that the deceased were members of Heaven’s Gate, a local cult, and that they had intentionally overdosed on barbiturates. Marshall Applewhite, the group’s leader, had believed that there was a UFO trailing in the wake of Comet Hale-Bopp, which was visible in the sky over California that year. He and his followers took the pills, mixing them with applesauce and washing them down with vodka, in order to beam up to the spacecraft and enter the “evolutionary level above human.”

In the aftermath of the mass suicide, one question was asked again and again: How could so many people have believed something so obviously wrong? [my emphasis]

I am an anthropologist of religion. I did my first stint of fieldwork with middle-class Londoners who identified as witches, druids, and initiates of the Western Mysteries. My next project was in Mumbai, India, where Zoroastrianism was experiencing a resurgence. Later, I spent four years with charismatic evangelical Christians in Chicago and San Francisco, observing how they developed an “intimate relationship” with an invisible God. Along the way, I studied newly Orthodox Jews, social-justice Catholics, Anglo-Cuban Santeria devotees, and, briefly, a group in southern California that worshipped a US-born guru named Kalindi.

Most of these people would describe themselves as believers. Many of the evangelicals would say that they believe in God without doubt. But even the most devout do not behave as if God’s reality is the same as the obdurate thereness of rocks and trees. They will tell you that God is capable of anything, aware of everything, and always on their side. But no one prays that God will write their term paper or replace a leaky pipe.

Instead, what their actions suggest is that maintaining a sense of God’s realness is hard. Evangelicals talk constantly about what bad Christians they are. They say that they go to church and resolve to be Christlike and then yell at their kids on the way home. The Bible may assert vigorously the reality of a mighty God, but psalm after psalm laments his absence. “My God, my God, why hast thou forsaken me?”

Beliefs are not passively held; they are actively constructed. Even when people believe in God, he must be made real for them again and again. They must be convinced that there is an invisible other who cares for them and whose actions affect their lives.

This is more likely to happen for someone who can vividly imagine that invisible other. In the late 1970s, Robert Silvey, an audience researcher at the BBC, started using the word “paracosm” to describe the private worlds that children create, like the North Pacific island of Gondal that Emily and Anne Brontë dreamed up when they were girls. But paracosms are not unique to children. Besotted J.R.R. Tolkien fans, for example, have a similar relationship with Middle-earth. What defines a paracosm is its specificity of detail: it is the smell of the rabbit cooked in the shadow of the dark tower or the unease the hobbits feel on the high platforms at Lothlórien. In returning again and again to the books, a reader creates a history with this enchanted world that can become as layered as her memory of middle school.

God becomes more real for people who turn their faith into a paracosm. The institution provides the stories — the wounds of Christ on the cross, the serpent in the Garden of Eden — and some followers begin to live within them. These narratives can grip the imagination so fiercely that the world just seems less good without them.

During my fieldwork, I saw that people could train themselves to feel God’s presence. They anchored God to their minds and bodies so that everyday experiences became evidence of his realness. They got goose bumps in the presence of the Holy Spirit, or sensed Demeter when a chill ran up their spine. When an idea popped into their minds, it was God speaking, not a stray thought of their own. Some people told me that they came to recognize God’s voice the way they recognized their mother’s voice on the phone. As God became more responsive, the biblical narratives seemed less like fairy tales and more like stories they’d heard from a friend, or even memories of their own.

Faith is the process of creating an inner world and making it real through constant effort. But most believers are able to hold the faith world — the world as it should be — in tension with the world as it is. When the engine fails, Christians might pray to God for a miracle, but most also call a mechanic.

Being socially isolated can compromise one’s ability to distinguish his or her paracosm from the everyday world. Members of Heaven’s Gate never left their houses alone. They wore uniforms and rejected signs of individuality. Some of them even underwent castration in order to avoid romantic attachments. When group members cannot interact with outsiders, they are less likely to think independently. Especially if there is an autocratic leader, there is less opportunity for dissent, and the group becomes dependent on his or her moral authority. Slowly, a view of the world that seems askew to others can settle into place.

When we argue about politics, we may think we are arguing over facts and propositions. But in many ways we argue because we live in different paracosmic worlds, facilitated these days by the intensely detailed imaginings of talk radio and cable news [my emphisis].  For some of us, that world is the desperate future of the near at hand. If abortion is made illegal, abortions will happen anyway, and women will die because they used clothes hangers to scrape out their insides. Others live in a paracosm of a distant future of the world as it should be, where affirmative action is unnecessary because people who work hard can succeed regardless of where they started.

Recently, the dominant political narratives in America have moved so far apart that each is unreadable to the other side. But we know that the first step in loosening the grip of an extreme culture is developing a relationship with someone who interprets the world differently [my emphasis].  In 2012, for example, a woman named Megan Phelps-Roper left the Westboro Baptist Church, a hard-line Christian group that pickets the funerals of queer people, after she became friendly with a few of her critics on Twitter. If the presence of people with whom we disagree helps us to maintain common sense, then perhaps the first step to easing the polarization that grips this country is to seek those people out[my emphasis].  That’s the anthropological way.”

 

If those Heaven’s Gate cult members had not been so isolated and had been able to talk with those outside their group,  perhaps they would have realized that killing themselves as a way to beam themselves up to a passing spacecraft was really not a rational idea.

Find someone you just can’t understand.  Talk and listen.  It’s likely to be good for both of you.

From: https://harpers.org/archive/2018/02/the-minds-of-others/2/

Quotation: “This troubled planet . . .”

“This troubled planet is a place of the most violent contrasts.  Those who receive the rewards are totally separated from those who shoulder the burdens.  It is not a wise leadership” –  Spock, Star Trek

“May the force [of imagined and real heros] be with you.”  We can choose change.

  Aloha, Renee

Banner: https://www.kisspng.com/png-leonard-nimoy-spock-star-trek-the-original-series-6416270/download-png.html

Thought for the Day: Racism

“[I]n 1860  only around ‘5 percent of the Southern population owned even one slave, and a significantly smaller percentage owned more than twenty.’ . . .

Millions of human beings were held in bondage.  It’s mind-boggling to me [says author Camille T. Dungy]  that such a small number of people controlled so much of the wealth back then — and much of that wealth was accrued through the bodies of other human beings.  A black human being was a commodity, an object, not particularly different in value from a piece of jewelry, a few head of livestock, or several bolts of fabric.  My point is that most white people didn’t have the kind of wealth that the institution of slavery was protecting, just like most people today don’t have the kind of wealth protected by tax codes that allow a billionaire to write off a private jet but don’t allow schoolteachers to write off $250 worth of school supplies. . . .

America would not be the wealthy country it is without slave labor.  We would not have our power or wealth if we had not, for a very long time, depended on the unpaid labor of millions  of human beings . . . Cotton wasn’t king just in the South.  Many of the most productive cotton mills were in the North, as were the insurance companies and other industries that profited off those mills.  Without a lot of unpaid labor, those profits would have been significantly less.  And we are still depending on the unpaid or underpaid labor of millions of human beings — from prison workers to immigrants to foreign labor.  The question of slavery is still with us [my emphasis].  America has a legacy of harming other human beings and justifying that harm by glorifying the wealth it brings to a few.  Thankfully America also has a legacy of resisting that impulse. . . .

It’s sometimes difficult to accept the fact that whole portions of our society were built up–are still built up– to support the wealth of just a few.  Why don’t more people object to that?  Perhaps because so many Americans think maybe one day they will be the billionaire with access to the unchecked power to acquire wealth at the expense of other human beings.  When the focus is on the glorification of wealth rather than on an honest examination of how that wealth might have been accrued, we routinely ignore brutalities visited upon our fellow human beings (7). . . .

“Racism – and resistance to racism – is part of the fabric of this country.  When our twenty-dollar bill celebrates a man who is connected to the genocide of Native Americans and the enslavement of black people, I can’t see how I can say, ‘Let’s just focus on this one area.’ We are part of an ecosystem.  We can’t just worry about the whales, so to speak.  We need to address what’s happening to our oceans.

But, as individuals, I know we sometimes have to choose the battles that matter most to us” (9).

There is much to do to make our world more just and equitable for all. Let’s get working.

Aloha, Renee

From:  “Poetic Justice: Camille T. Dungy on Racism, Writing, and Radical Empathy” by Airica Parker – The Sun, June 2018, p. 4-12.

Banner photo:  Andrew Jackson – Popular General in the United States Army and from 1829 to 1837, seventh President of the United States.

Quotation: from Hawaii Queen Lili’ uokalani

Some Hawaiians here in our state don’t vote because our U.S. government overthrew the legal monarchy  of the Hawaiian Kingdom in 1893 when businessmen (children of U.S. missionaries) garnered the help of a U.S. warship in the Honolulu harbor threatening mass killing of the Hawaiians.  Queen Lili’uokalani, the royal monarch,  acquiesced, to prevent the deaths of her people.  She hoped the United States President would right the situation. Though President Cleveland and his special commissioner James Blount supported the return of the Queen’s sovereignty, the Provisional Government refused to step down. They quickly proclaimed themselves the Republic of Hawai’i and by 1898 they’d received status as a U.S. Territory.  Nothing was done to reinstate the islands to the Hawaiian people.

img420

U.S. plantation owners and businessmen worried about the influence of the popular Queen Lili’uokalani and overthrew the legal monarchy

Image from: http://www.hawaiihistory.org/index.cfm?fuseaction=ig.page&PageID=312

So it is very understandable that some Hawaiians today don’t want to be part of this system.

However, when you don’t vote and make your voice heard, the ones who do vote win for their ideas, their way of life, their benefit.

Besides, Queen Lili’uokalani saw that having a vote was important!

Queen-Lili'uokalani

Photo from Ki’ope Raymond, Hawaiian Language Professor, University of Hawaii Maui College

“We have no other direction left to pursue, except this unrestricted right to vote. Given by the U.S. to you the Lahui [the Hawaiian Nation], grasp it and hold on to it.  It is up to you to make things right for all of us in the Future.”  Queen Lili’uokalani

So if you are Hawaiian, please make choices that will be the best for you, your family, your community.

And for those of us who aren’t Native Hawaiians, I’ve learned that it is important to vote for the candidates for the Office of Hawaiian Affairs.  Until this last Primary Election in August, I left those three spots unchecked each election – because I’m not Hawaiian and didn’t think I had a real right to be making those choices.  However, I’ve learned that the Hawaiian community can use our  votes if they are well informed.  The mission of the Office of Hawaiian Affairs includes protecting the ‘aina and Hawaiians.  What is good for the land and the Hawaiian people is likely good for all of us.

It’s not too late in Hawaii to register to vote (although official early registration ended last Tuesday, October 9th).  The Maui County Clerk’s Office is relaxing deadlines, so if you have valid identification with you, you can register to vote on the day you vote.

Early walk-in voting here on Maui is October 23-November 3, Monday – Saturday, 8am- 4pm at the Velma McWayne Santos Community Center in Wailuku.

The General Election is November 6, 7am-6pm at your designated polling place.

Watch for the various candidate forums.  Kihei Community Center has another one this Tuesday, Oct. 16  at St. Theresa Church.  Go to <olvr.hawaii.gov>, put in your address, and see the ballot for you.  UHMC will be having a “Teach In.”  Get informed.

Then VOTE.  Queen Lili’uokalani knew it was important.  Our future depends on it.

Aloha, Renée

Banner photo: https://www.biography.com/people/liliuokalani-39552

 

 

Quotation: Thank you, President Trump

Garth-Lenz_Camp-family

Mekasi Camp Horinek and Pipeline Fighters

On March 23, 2017,  President Trump signed the permit approving the Keystone XL oil pipeline – where Native American led protests, says Wikipedia, have united environmental groups, citizens, and politicians over the potential negative impacts of the Keystone XL project.[92] The main issues are the risk of oil spills along the pipeline, which would traverse highly sensitive terrain, and 17% higher greenhouse gas emissions from the extraction of oil sands compared to extraction of conventional oil.[93][94]

On that day, Mekasi Camp Horinek, a member of the Ponca Nation, told reporter Alleen Brown:

“I want to say thank you to the president for all the bad decisions that he’s making — for the bad cabinet appointments that he’s made and for awakening a sleeping giant.  People that have never stood up for themselves, people that have never had their voices heard, that have never put their bodies on the line are now outraged.  I would like to say thank you to President Trump for his bigotry, for his sexism,

[for his attacks on our environment, for his support of gun rights over the rights of our children to be safe in schools, for his attacks on immigrants – in this country that is filled with people whose ancestors came as immigrants, for snubbing our Allies and becoming cozy with ruthless dictators, for celebrating hate and disrespect, for filling the pockets of the richest from the suffering of the poorest,  . . .]

for bringing all of us in this nation together to stand up and unite

From: Naomi Klein’s NO IS NOT ENOUGH: Resisting Trump’s Shock Politics and Winning the World We Need, p. 190-191.

Let’s stand together and VOTE on November 6th.

Aloha, in light and action, Renée

 

Banner source: https://bsnorrell.blogspot.com/2016/08/listen-mekasi-camp-horinek-on-standing.html

What you must see about “survivors” of the A-bombing of Hiroshima & Nagasaki. What you can do to promote peace and end war!

If you – and your elected officials – need another convincing reason to do everything possible to prevent another nuclear bombing, read Melinda Clarke’s book, Waymakers for Peace and if possible, go to her free talk on Saturday, August 4, 2018 at 1:30p.m. at the Nisei Veterans Memorial Center campus in Kahului, Maui.  Call  808  244-6862 to make reservations or for more information.

Now a resident of Maui, Melinda Clarke first went to Japan in 1964 and then returned for many years.  She saw her mission was to record what most people – especially in the U.S. – don’t really want to know.  In her book of interviews, Waymakers for Peace, and in her talks, Clarke gives a  a clear understanding of the devastation and suffering caused by a nuclear weapon (much less powerful  than the ones we have today).     Clarke also suggests what citizens can do to promote peace and end war.

clarke-melinda-2

Melinda Clarke taught English in Japan for many years – and interviewed A-bomb “survivors”

In one of the interview from her book Waymakers for Peace, Melinda Clarke reports on the experience of a Japanese civilian, a young woman at the time who became a hospital head nurse,  Taira says,
“I was just eighteen at the time . . .
I didn’t get to the hospital until three days after the bombing in Nagasaki, but when I did, I was overwhelmed.  So many of the patients couldn’t walk, so they crawled down the wooden halls, and even though I was inside the classrooms attending to patients, I could hear their bones, bare bone with flesh torn off them, hitting on the wooden floor.
Patients came in and their bodies were swollen.  If one place on the skin was broken, the maggots got under the skin.  The summer was very hot and the smell of all those dead bodies rotting and blood from wounds brought swarms of flies.  One fly can give many, many maggots.
Maggots not only entered the body through cuts, but also through the nose and ears of patients.  Once inside, they ate.
Days after the bombing a healthy-looking person would suddenly start to bleed profusely from the mouth or nose for instance and then die.  If we opened the body, we would find intestines infested with maggots or some vital organ that the maggots were feasting on.
As horrible as it sounds, the maggots helped us in one way because they ate all the rotten parts of the body.  They ate all the disease and infections, but we had to take them off soon or else they would eat everything.
Another thing I remember is seeing babies sucking milk from their mothers’ breasts even after the mothers were dead . . .
A day doesn’t go by that I don’t remember or see a result of that brief moment. In just a flash at 11:02 a.m., [August 9, 1945] in my city [Nagasaki], so many of my friends were just erased from the earth.  Those who were left lay on the ground looking like worms.
Today, most people still don’t realize how horrible the A-bomb was.  Somehow people must be made aware, then those who make bombs from the government to the taxpayer will never use it.  If they do, after knowing the misery, hell and brutality, then they are not human beings.  They are animals. . . . “
Besides other such vivid interviews in her book, Melinda includes a list of groups actively working for peace.  Check them out – and take action now:
– WorldBeyondWar.org  https://worldbeyondwar.org/
– Veterans for Peace https://www.veteransforpeace.org/
– Global Conference in Toronto 9/21-9/22#NoWar2018 https://worldbeyondwar.org/nowar2018/
– International Committee to Abolish War  http://www.icanw.org/
Harpers Magazine, February 2018 “War No More” – for subscribers only on line, but go to your library
– Physicians for Social Responsibility – “We must prevent what we cannot heal: Mobilizing health professionals on issues that represent the gravest dangers to human  health.”  https://www.psr.org/
– RootsAction.org  “For secure elections and true national security” RootsAction.org
In our world of leaders trading treats and treating others as threats, the rest of us must take action to move toward peace.
Melinda Clarke first went to Japan in 1964 as a tourist and fell in love with the culture and the people.  As a student of the ’60s, she has been an activist, but it it was while protesting the Three Mile Island nuclear plant accident in 1979 in Pennsylvania that she knew she must do more.
She felt a calling to return to Japan and interview hibakusha, or atomic bomb survivors in Hiroshima and Nagasaki.  Surely the reports of the Japanese “survivors” –   of suffering, destruction, and death would make the world realize that nuclear war could not be a choice.
Clarke, bringing her two young children, returned to Japan in the 1980s where she taught English on and off for about 10 years and conducted interviews with as many “survivors” as she could find.  Her interviews with the hibakusha shifted her worldview: she has become an avid advocate for peace.
Her book is a compilation of some of those hibakusha stories.  Clarke wants to preserve their voices that can serve as a way toward peace.  If the world’s people really knew the suffering that nuclear weapons cause, there would have to be nuclear disarmament.  The hibakusha, she sees, can lead us toward peace.
You can order Waymakers for Peace by contacting Melinda at her email: mepoclarke@gmail.  She hopes to have a Website soon for the book, but in the meantime, the book is by donation (please include shipping costs).
Today, she tries to inspire others to live a life of peace and purpose.
Clarke recently walked the Japanese Shikoku Pilgrimage of 900 miles and 88 temples!
This Fall, Clarke  plans to deliver Waymakers for Peace in person to all U.S. Congressional members – 535 elected officials!
On August 4, 2018, here on Maui, Melinda Clarke is presenting a free talk that begins at 1:30 p.m. at the Nisei Veterans Memorial Center as part of Hiroshima and Nagasaki Remembrance Days.
She will show the documentary Lost Generation with actual U.S. military footage of the aftermath of the atomic bombing of Hiroshima.
Clarke  was gifted those films while conducting interviews of hibakusha.   The film is part of documents made public after 30 years under the Freedom of Information Act and purchased with funds provided by  the Japanese “10 Feet Movement.”
According to a recent Maui News article, Melinda Clarke’s “talk Journey Toward Peace will touch upon her interviews with hibakusha survivors and what citizens can do to promote peace and end war. The event will take place at the Oceanview Maui Adult Day Care Center on the Nisei Veterans Memorial Center campus in Kahului.The event is free and open to the public, but reservations are required due to space limitations. The movie includes some graphic wartime footage and viewer discretion is advised.To make reservations or for more information, call 244-6862 or email deidre@ nvmc.org.”See the full article at <http://www.mauinews.com/news/local-news/2018/07/hiroshima-bombing-documentary-talk-by-author-aug-4/>

 

On August 11, 2018, The Maui News featured an article by Lee Imada about Melinda Clarke and her experiences and mission.  Go to http://www.mauinews.com/news/local-news/2018/08/maui-woman-tells-stories-of-atomic-bombing-at-hiroshima/

Clarke’s website can be found at http://www.worldaloha.net.

Waymakers-cover

Clips of the original photographs (very troubling) We must work to make sure this never happens again.  “Lost Generation” can be viewed at .https://www.youtube.com/watch?v=IUv-wBK00eM&app=desktop

Let the voices of those who experienced the Hiroshima & Nagasaki bombings lead us on the way toward peace.

hiroshima1

Image released 30 years after the dropping of the A-bomb.  From Melinda’s presentation

Become an instrument of peace – for peace.  We all must know — and act.
Aloha – in light and love, Renée

 

 

Israel – through the eyes of Servas

Recently, we had a Servas visitor from Israel.   Servas, established in 1948, is the oldest host and traveler organization in the world. Its mission is to foster peace, goodwill, and mutual respect among a world-wide network of travelers and hosts.

Servas Master Logo-2 color stacked-white oval

Servas International  & Servas USA

More than 15,000 Servas hosts in more than 100 countries open their homes to travelers – like you. For two nights/three days, you can share and experience the lives of Servas hosts. For Barry and me, our very best travel experiences have often involved being with Servas hosts. For more information, go to < https://usservas.org/> or for international travel < https://www.servas.org/>.

On Maui, Barry and I are Servas hosts and feel the world comes to us.  Last week, our Servas guest was Sharon, a most interesting man and wonderful visitor.  His visit enabled my friends and family to have direct interaction with an Israeli; he  works in a bomb deactivation unit.

Sharon realizes that many U.S. citizens don’t know the whole story and so judge Israel harshly without knowing the complex situation.

He suggests my friends to see the following links:

  • The first video is done by Danny Ayalon, Founder of the “Truth About Israel,” Former Deputy Minister of Foreign Affairs and Israeli Ambassador to the United States:

220px-Danny_Ayalon_2010

Danny Ayalon – image from: ttps://en.wikipedia.org/wiki/Danny_Ayalon

“The Truth about Jerusalem” < https://www.youtube.com/watch?v=Zz9CTBOKK4g>

  • The second is by David Brog, Executive Director of the Maccabee Task Force, which was created in 2015 to combat the disturbing spread of anti-Semitism on America’s college campuses.

“Why Isn’t There a Palestinian State?”  <https://www.youtube.com/watch?v=76NytvQAIs0>

macabee-logo-1x

These videos are only about five minutes each.  Please watch them.

The on-going Israeli and Palestinian situation is very difficult and multifaceted.

 

In December 2014 – January 2015, Barry and I spent five weeks in Israel, traveling all over including being on the 10-day Servas tour of the country, living a week at Kibbutz Lotan on the Jordanian border near Egypt, visiting our friends Ruthi & Danny, whom we met through teaching in China, spending Hanukah with Clair’s Israeli relatives (she was our son John’s girlfriend at the time), being there for Christmas, and for me (not Barry because he is Jewish), going into the Palestinian Authority area to see Bethlehem; this all gave me an understanding of Israel and the very complex situation there.

I hope you can travel to Israel. The Servas hosts there, including Sharon and his family and those Barry and I met in 2014 are wonderful – and the country interesting, diverse,  and complex.

P1050896

View from Jerusalem to the wall and the Palestinian Authority Territory.  The wall does cause hardships but helps keep neighborhoods safe against the few who are trying to kill all Israelis. Photo:  RR

Go see for yourself.  If you go as a Servas traveler (a few hosts are Palestinian), you will glean insights and have experiences not readily available to most visitors – and you’ll certainly have more knowledge than you can glean from the newspapers or T.V.  And talk to people, like Sharon, who actually live there.

p1050412

Christian/Arab/Scottish bagpiper in the 2014 Christmas parade in Nazareth.  Who knew that was a possibility?  photo: RR

Sharon’s visit here to Maui allowed for discussion and mutual respect.  One of my friends who considered herself pro-Palestinian concluded, “Sharon is a good man.”

May Israeli and Palestinians (and all of us) walk forward in the light.

Aloha, Shalom, & As-salaamu 3aleikum (peace be with you), Renée

 

%d bloggers like this: